Now where the hell is the lift?! We’re struggling with our suitcases
to get down to the platform at Kanayama Station in Nagoya, Japan. There’s
usually a lift but we don’t know the station. Out of nowhere, a woman points us
in the right direction. No request from us: she just reads the situation and
throws us a little help in the middle of her daily commute.
I’m in Japan for the First International Landcare Conference.
The formal courtesy of the Japanese makes an immediate impression. Endless
hellos and goodbyes, thank yous. Surprising at first, then charming, then a
little tiring, until I give up and go with it and bow. Behind this formality lies
a sensitivity to social space: a stranger reads a traveller’s predicament and
helps. She’s not a stranger of course - this is her home, and her social duty is
to help.
Travelling with seven Australians and one Kiwi on the
preconference tour, I am struck by the way we address the space between. We
don’t temper our noisy outgoing natures. We’re friendly and well-meaning, but
blunt, lumbering about in a culture where the first move is to bow out of
respect not just for the other, but for the business of negotiating a shared
social life.
We’re visiting Shinshiro, a rural area 100 kms out of Nagoya,
to meet with Akira Takahashi, a forester supporting the local community make
more of its timber resources. Planted post-war, the cypress pine in these steep
valleys made good money until international supply in the 1980s brought the
price right down. People took jobs in neighbouring manufacturing areas, and gave
up looking after their lots. Families have forgotten what they own, and
children don’t think much of owning a bit of rural land. The few who still work
the forests are in heading into their 80s.
A well-tended Cypress Pine lot |
Akira introduces himself as a forest detective, tracking down
who owns what in the forests, and showing the locals how they might go back to
using local timber for heating houses and greenhouses. We head into the forest
to see the pines, well-managed lots climbing up the slopes and those that have
been left to grow untended. The afternoon light catches the shift to autumn in
the deciduous trees.
Akira Takahashi, Shinshiro |
Next morning at the community centre, we find that Akira has
a couple more strings to his bow. Timber harvested locally buys a sum in a
local currency that can be used to buy services from local businesses, or
cashed in (if people choose) for hard cash. The 30 or so timber harvesters
gather monthly to hear what has been harvested and what has been spent locally.
Keeping track of the local currency brings them together and strengthens their
commitment to harvesting. It builds the motivation to bring other families and
their forgotten forest lots into the scheme.
He’s an outsider, Akira says. It has taken time for people to
trust him. I’m struck by his vision and his patience. He’s using a local
currency to make the value of logging visible in the community. The scheme is
leverage too to bring local government in with a subsidy added to what the
market will pay for local timber. He senses the space between himself and
others, and what it will allow. As we put forward our questions and suggestions,
I watch him attending to the space we make together. That’s the learning I take
with me as we pile onto the bus, rowdy Antipodeans, for the next leg of our
tour.
Ross
Colliver, Riddells Creek Landcare, ross.colliver@bigpond.com
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